Ancestry

The kings and military persona of Kammanadu started using the title Nayaka/Nayakudu from 10th century onwards as observed in many inscriptions.^[23] There are about 1200 Kamma surnames (Intiperu) which are discernible from this time. The surnames and Gothras of Kammas and Velamas were catalogued by Badabanala Bhatta in 1068 CE.^[24] The names of the ancestral villages were adopted as Gothras. This shows that the ancestors of Kammas and Velamas were either Buddhists or Jains who did not follow Gothra system and that both the social groups had a common history. The historical reasons for the dichotomy of the two groups are not known, although many stories abound.^[25] The inscriptions of many Kamma Nayaks mentioned that they belong to Durjaya clan (Vamsa).^[26] For instance, the inscription (1125 CE) of Pinnama Nayudu in the temple of Sagareswara in Madala village mentioned that he belonged to Durjaya clan and Vallutla Gothra.^[27] Another inscription (1282 CE) in the same temple mentioned that Devineni Erra Nayudu, Kommi Nayudu and Pothi Nayudu belonged to the lineage of Buddhavarma, Durjaya clan and Vallutla Gothra.^[28][29] The inscription at Ravuru mentioned that the bodyguards of Queen Rudrama Devi, Ekki Nayudu, Rudra Nayudu, Pinarudra Nayudu and Pothi Nayudu belong to Durjaya vamsa and Vallutla Gothra.^[30][31]. It is worth mentioning here that many of the martial clans of Kammas belong to Vallutla Gothra.^[32] Many of the Telugu Chodas of Kammanadu had relations with Eastern Chalukyas and later with Kakatiyas. According to many inscriptions and “Velugotivari Vamsavali” Kammas with surnames such as Yalampati, Sammeta, Maccha, Madhyanapu, Choda, Vasireddy, Katta, Adapa etc., belong to Choda-Chalukya ancestry.^[5][33] The Vasireddy Clan had a title “Chalukya Narayana”.^[34] Historians surmised that by the end of 10th century Durjayas, Chodas, few sections of Chalukyas and Haihayas of Kammanadu merged into Kammas.